By Timothy Johnson
There is a civil rights steam roller moving across the land which has moral implications that we should at least ponder. The California State Supreme Court recently overruled a statewide referendum on same-sex marriage, opening the doors for gay unions to receive official recognition as marriages. This is just the latest high-profile case in an ongoing debate in the land. A sense of inevitability about gay marriage is sinking in all around us.
Some might say, “And why not ... can’t we just come to an Orange Juice Queen Anita Bryant-style conclusion about gays ... ‘live and let live?’ Why get exercised about this whole thing. After all, how does the marital status of the gay couple down the street threaten anyone else, period. Let them be what they want to be and do what they want to do.”
On the surface there seems to be a very humane and reasonable and compassionate ring to that sentiment. It is that kind of easy tolerance that has already granted many of the financial and legal options that civil union legislation across the country has afforded same-sex couples. In tandem with those new options has come a more accepting, less antagonistic attitude toward the gay community. Less reactionary, hate-filled, genuinely vile expressions are made in public today than in past years.
Objectively it can’t be denied that the gay community has accomplished large portions of their agenda throughout these last 30 years. It appears that toleration of lifestyle is not enough and full endorsement of same-sex marriage is the ultimate goal.
The attitude projected by many on this and other innovations that fly in the face of traditional thinking is based on the idea that society evolves and improves over time and certain refinements are achieved that genuinely are improvements. Never mind that thousands of years of human history have generally maintained a taboo on homosexual activity that has marginalized it.
The conventional wisdom today is that finally in the 21st century we have arrived at a level of sophistication and urbaneness that recognizes the narrow parochial patterns of the past. If we are simply willing to shed our old-fashioned notions, we are told, we can enter into a liberation in our thinking that will genuinely transform society.
Well, can we in one generation turn back the understood patterns of thousands of years of human history with confidence that we are on the right side of an issue? Even if we were willing to tolerate varied sexual orientation and practice and endeavored to treat everyone civilly regardless of sexuality; would we still be required to affirm and endorse a re-definition of the institution of marriage to satisfy a political movement’s demands?
Society has a right to sanction and give special privileges to those institutions deemed necessary for its health and survival. The institution of marriage, long held to be the relationship between a man and a woman for the purposes of establishing a stable, nurturing environment for the raising of children and the passing on of societal values to the next generation is deserving of this kind of support.
To call any other arrangement marriage is an unnecessary and illogical redefinition that flies in the face of the experience of thousands of years of human history.
Scriptural evidence for what is right and proper in this regard is clear. The description of marriage says, “For this reason a man will leave his parents and cleave to his wife.” The simple, direct definition underscores natural law and the normal arrangement that is meant to be.
Those opposing this position will point out the failure of traditional marriage and nuclear family; the anecdotal examples of the loving environment that stable, gay couples offer for children growing up; and the unfairness of two people who love each other not to receive the same tax and legal benefits of a heterosexual couple.
All of these arguments however fall short in countering the evidence that the most successful formula for the strength of the next generation of children involves stable households with mother, father and siblings making it together. No other substitute arrangement accomplishes the task.
There are other provisions that government can devise, short of granting the designation of marriage, that will meet the practical objectives of gay couples. These can be defended on political and moral grounds.
The institution of marriage, however, must be protected and strengthened. No broadening of its definition will be a benefit. An anything-goes-standard where marriage can be any two people of any description joining together will further erode an institution that needs to be fortified and not redefined.
In the process, people of faith can contribute to a productive public discussion by rationally arguing that traditional biblical standards regarding marriage are not some ancient throw back to a previous age ... they really are the dynamic, vital prescriptions for a healthy future, securing the best possible preparation of the emerging generations.
The Rev. Timothy A. Johnson shares this space with the Revs. Tim Power and Rod Anderson as well as spiritual writers Dr. Bernard E. Johnson and Lauren Carlson-Vohs. “Spiritually Speaking” appears weekly.


Timothy Johnson, In response...
Back to page topTimothy Johnson,
In response to your article posted on July 7: My partner and I were legally married in Canada in April. We had never felt so validated as we did when we heard the chaplain say "I now declare you legally married". Unfortunately we had to return to Minnesota where the religous right have politicians in their pockets. The religious right does not respect Separation of Church and State. Have you ever experienced being told that you have no rights to even visit the one you love while they were in the hospital? Have you ever even had to worry whether it would be your "spouse" who would be the one making decisions for you because you were unable to make those decisions yourself? or some distant relative that you don't even know? I have had to face these issues all because of the word "marriage". If that one word is so precious to you, why don't you push to make marriage a religous term with no legal ties? The legal bond could be called, maybe a "civil union"? It would simply be a legal contract. Welcome to my world!
C.becker – Just out of...
Back to page topC.becker – Just out of curiosity, I called a couple local hospitals and they said that the scenario you describe is not true for them. The patient, not the hospital, decides who visits. Can you tell me the name of the Minnesota hospital that denied your partner visitation?
Hospital accreditation standards in Minnesota include those who play a significant role in a patient's life, even if not legally related, within the definition of family. Neither gay nor straight couples should have to marry to visit loved ones in the hospital.
Furthermore, you are free – even without marriage – to enter into a contract with anyone you wish. So, for example, if you want someone to make decisions for you, you can do it – just draw up a contract. If you want a loved one to inherit your money when you die, make a will.
Problems solved.
In the specific instance I...
Back to page topIn the specific instance I talked about, my partner(the patient) at the time was unable to make decisions for herself and her "legal" family made the decisions.
The spouse of a hospital patient is the first person a physician would consult if the patient were unable to consent to treatment. The same-sex partner of a patient is not included at all on the list of people who may provide consent for treatment. (Section 253B.03) In some cases, same-sex partners might not even be allowed to visit a partner in the hospital, even with legal paperwork describing the couple’s wishes.
Many Minnesotans believe that committed same-sex couples and unmarried domestic partners can gain the rights and protections denied them by these discriminatory laws by signing legal documents and contracts. This simply is not true. Even if couples are willing to go to the expense of obtaining legal counsel, most of the rights and responsibilities automatically provided to married couples cannot be replicated by signing legal documents or contracts. That’s the law.
See http://www.project515.org/ for more information on how at least 515 state statutes provide rights and assign responsibilities to couples based on marriage. As a result, these laws exclude domestic partners who aren’t married, even if they have made lifelong commitments. For gay and lesbian couples, of course, marriage isn’t a legal option.
Problem NOT solved!
And why wouldn't a living...
Back to page topAnd why wouldn't a living will take care of the situation you describe? Or putting it another way, why wouldn't the same be true for any unmarried couple regardless of orientation?
I think the issues should be separated. If you turn a discussion of hospital visitation into a discussion about same sex COUPLES, you are going to miss the vast numbers of unpartenered people (gay or straight) who still want their closest friends around and don't want to be left alone in their hour of need.
Pass a law that explicitly requires hospitals to allow patients to choose their visitors. Gay, straight, coupled or not -- that's the law you ought to support.
I won't go so far as to say...
Back to page topI won't go so far as to say that this whole thread wouldn't exist if it weren't for a deep undercurrent of religious bigotry that can't help but recall the same moral attitudes racist Christians held toward blacks in pre-Civil War America, because that wouldn't be a nice thing to say. But I suspect Lincoln would flip in his grave if he saw his party talking like this today.
Clearly, the solution is the much-talked-about separation of civil unions from the religious conception of marriage. To avoid another separate-but-equal moral debacle, though, I'd like to submit the following modest proposal: first, let's drop the term "civil union" in favor of the more equivalent term "civil marriage." Then, let's agree that civil marriage is available to all regardless of gender and carries with it the full legal equivalence of marriage as it is today. Let's also then add that at their discretion, couples may pursue an additional "religious marriage," which can even carry with it the designation of the particular denomination: "Lutheran marriage", "Mormon marriage", etc. The added layer of religious marriage can carry with it whatever rights and honors the granting church may wish to convey, but would have no legal status as far as the courts of the land are concerned.
Now, I have a confession to make. In making this humble proposal, I do have an ulterior motive, indeed, a money-making one. Because, you see, I have in mind a daytime reality TV program that I'd like to create and produce: DIVORCE COURT: RELIGIOUS-STYLE.
That's right, under my proposal, when a couple seeks a civil divorce, they would do so in a manner similar to a divorce today. But if the couple also held a religious marriage contract between them, then the end of the civil divorce would be just when things start getting fun. Why? Because that's when RELIGIOUS LAW kicks in! And wouldn't THAT be fun to watch?! Yeah, the couple would take whatever settlement terms they'd arrived at when their civil union was dissolved and take that as the starting point of the settlement negotiations under the laws of their church. This would be awesome! Each day of the week, we could watch as BIBLICAL LAW is applied in judging the couple! Of course, in the course of discovery, we'd have to peek into every last sordid aspect of the couples' lives. You what? You desired another's wife? DEATH! You what? You coveted material things (gods before GOD)? DEATH! (Sentence to be carried out right after these words from our sponsors...) The presiding judge -- who, of course, would always rule ex cathedra -- would occassionally deliver judgment in tongues. That's when we'd open a line to the viewers so they could call in their interpretations. This will be great fun!
Yeah.
Actually William, you are...
Back to page topActually William, you are neglecting that much of the abolitionist movement was, with few exceptions, primarily a Christian movement.
In the U.S., you had the Tappan Brothers and William Lloyd Garrison who began publishing journals against slavery arguing primarily from a moral perspective. In Britian, William Wilberforce and Thomas Clarkson took up the fight after their own profound religious conversions.
So much for separation of church and state.
I did qualify my remark by...
Back to page topI did qualify my remark by saying it was the *racist* Christians who were in favor slavery. That's what's so great about a book as riddled with internal incoherance as the bible: you can have one group read it and think it justifies grand-scale human bondage while at the same time another reads it completely the opposite. (But we all know which side Jesus would have been on, wink wink nudge nudge, huh?)
Notice that I don't argue for the separation of church and state. I don't think that's even possible. The "values" a person develops, in church or wherever else, necessarily come into play throughout that person's thinking. And in a democracy, that person's thinking is always welcome for debate in the public square. I'm still basically confident that the public square will recognize bronze age bigotry for what it is and reject it. So bring it on.
What I DO argue against is the COWARDLY hiding behind tax-exempt status for those who want to bring their moral notions to the public square. Why should WE TAXPAYERS subsidize the speaking opportunity of tax-evading religionists? If you've got something to say, have the guts to pay your taxes and earn the right to say it, pastor.
Taxpayers unwittingly foot...
Back to page topTaxpayers unwittingly foot the bill for tax-evading religionists
This is a major tax issue. The church is essentially a lobbyist group funded by taxpayers and pushing their religious narrow mindedness on everyone, believers or not. Here's a reminder from the IRS to all churches who feel so inclined as to involve themselves in endorsing or lending support to candidates to their practioners in 2008:
"The Internal Revenue Service's Political Activities Compliance Initiative (PACI) will remain in effect for the 2008 election season. PACI seeks to educate section 501(c)(3) organizations such as charities and churches about the federal ban on political activity.
As in previous years, the 2008 IRS effort will include both educational and compliance components. This year's initiative will include:
Letters to the national political party committees explaining the law's ban on political campaign activity by charities and churches.
A letter in the Federal Election Commission's monthly newsletter asking candidates to ensure that their contacts with charitable organizations do not inadvertently jeopardize the tax-exempt status of any organization.
A news release reminding charities and churches of the ban.
Reorganizing the IRS' Web site materials concerning the ban to make them more accessible to organizations, political candidates and parties, and the general public.
Examinations of organizations the IRS believes may be violating the ban.
A memorandum from the Director, Exempt Organizations Examinations, describes how the IRS will analyze political campaign activity issues involving websites of section 501(c)(3) organizations
http://www.irs.gov/charities/charitable/article/0,,id=181565,00.html
I read through the IRS regs...
Back to page topI read through the IRS regs on election-year activities of tax-exempt organizations and I am pretty sure that our Rev. Johnson here skirts just on the side of being legal. The current regs say that a tax-exempt organization may speak about issues so long as in doing so no code words are embedded in the speech that signal a link to a particular candidate, for or against. Johnson's article does not do this. But given the field of candidates in, say, our congressional race...gee, who do you suppose he endorses?
But that said, your point is absolutely correct: to post an article such as this one -- in an election year, no less -- is a blatant scoff at the law. The 501c3 laws need to be adjusted to close this outrageous loophole.
The Quakers led the...
Back to page topThe Quakers led the movement; there were splits, religious practioners were not necessarily supported by their church; southern churches were pro-slavery. Historically, more than a religious movement, it was an economic and social movement. In the US there wasn't one size fits all to describe the relation between churches and abolitionism. Another variable that's usually not given any credence, because history has been written by white Christian men, is that they (white invaders) foisted religion on Black African Americans, Native Americans. (a whole other discussion) President Adams fought on the basis of moral and constitutional grounds, not religious ones...
Rev. Johnson, The IRS 501c3...
Back to page topRev. Johnson,
The IRS 501c3 exemption requirements for an organization state that such an organization "may not be an action organization, i.e., it may not attempt to influence legislation as a substantial part of its activities and it may not participate in any campaign activity for or against political candidates."
http://www.irs.gov/charities/charitable/article/0,,id=96099,00.html
The way I read your piece, you have certainly crossed the spirit if not the letter of that requirement. Do you stand ready to forfeit your organization's tax emempt status so that you may continue to attempt to influence legislation from your pulpit?
Americans Wary Of Church...
Back to page topAmericans Wary Of Church Support of Candidates
Americans Wary of Church Involvement in Partisan Politics
Oct. 1, 2008
'Pastor Luke Emrich of the New Life Church in West Bend,
Wis., is one of dozens of ministers challenging IRS rules on
the political activities of houses of worship and other
tax-exempt organizations.On Sunday, Sept. 28, more than two dozen pastors challenged a provision in the tax code that restricts the political activities of houses of worship and other tax-exempt organizations. Arguing that they have a constitutional right to speak out on political issues, the pastors discussed the 2008 presidential candidates from the pulpit and, in some cases, endorsed a particular candidate. On Sept. 29, the church-state watchdog group Americans United for Separation of Church and State filed complaints with the Internal Revenue Service based on the political content of six of these sermons. The Alliance Defense Fund, the conservative legal-advocacy group that organized “Pulpit Freedom Sunday,” has said that if the IRS tries to penalize the houses of worship for their pastors’ political advocacy, it will bring a lawsuit challenging the constitutionality of these penalties.
More from the Pew Forum
--------------------------------------------------------------------------------
Q&A: Pastors to Protest IRS Rules on Political Advocacy
Report: Politics and the Pulpit 2008
Survey: More Americans Question Religion's Role in Politics
Whatever the legal merits of the ADF’s protest and Americans United’s complaints, and regardless of the eventual outcome, many Americans clearly are uncomfortable with churches participating in partisan politics. While a strong majority of Americans support religion’s role in public life, a solid majority also expresses opposition to churches coming out in favor of particular political candidates. Indeed, an August 2008 survey conducted by the Pew Forum on Religion & Public Life and the Pew Research Center for the People & the Press shows that two-thirds (66%) of the public opposes churches and other houses of worship speaking out in favor of one candidate over another. The high level of opposition to such endorsements is consistent with Pew polling conducted in recent years.
Although Pew surveys often find major differences – both among religious traditions and among those with different levels of religious commitment – on other issues relating to religion and public life, there is widespread agreement on opposition to churches endorsing political candidates. For instance, among religious groups, white evangelical Protestants are nearly as opposed to such endorsements as are those who are unaffiliated with any particular religion (64% vs. 68%). Black Protestants register the lowest level of opposition, but even among this group, those who oppose such endorsements outnumber those who favor them by almost 20 percentage points (55% vs. 36%).
This strong opposition to church political endorsements also applies to people with different levels of religious commitment. For example, virtually the same level of opposition exists among those who say that religion is very important to them (66%) as among those who say religion is not too important or not at all important to them (69%).
Similarly, more than six-in-ten of those who attend religious services at least once a week oppose such services (63%), as do 69% of those who seldom or never attend services.'
http://pewforum.org/docs/?DocID=358
You know what amazes me...
Back to page topYou know what amazes me most? As I write, the site reports that there are about 210 users online. I've watched the hit count on this article for a couple of weeks and it gets a pretty good reading. Now, I'm not sure what replies may have been sent to the paper for print (makes me wish I kept my back issues), but the lack of response here is astonishing.
People, are you asleep???
Don't you get it? This is not one of those issues like climate change or terrorism where the survival of our country is at stake. This is one of those issues that speaks to why survival matters. This is an issue pertaining to human dignity and respect, and ****** it, how can you not respond, for or against? "The only thing necessary for the triumph of evil is for good men to do nothing" and all that...your silence condemns you.
COME ON.
Maybe some of us are fed up...
Back to page topMaybe some of us are fed up with the "cut and paste" policies of a certain poster who goes by "many names".
If you've noticed, not many people reply to her/it/them. If you do, the venom and anger is scary.
Reply to me, then. I assure...
Back to page topReply to me, then. I assure you, I post under my (real) name only. And I don't cut-and-paste.
P.S.
If it matters, here's more about me and where I am coming from:
LinkedIn
http://www.linkedin.com/in/williamgwood
MySpace
http://www.myspace.com/williamgwood
Who is Gino, who is Bigfoot?...
Back to page topWho is Gino, who is Bigfoot? Does WW know? They surely don't post under their real names. Also, they break WW's own rules for online behavior.
Have you noticed, no one else is asking who Gino or Bigfoot are? Why is that? No one seems to care who they are. It's obvious that everyone who posts on Bigfoot's blog demonstrates a very hateful bent; so regardless of who they are, they've already been cataloged as toxic, in violation of posting rules... Why didn't WW point that out since he's pointing out that ethics matter?
Does it make sense for WW to say he wants to have a conversation about ethics just to have one, while Gino and Bigfoot continue to cross ethical lines..
BTW, their posts have been pulled off this site and they have been warned.
Seems like WW is in conflict with what he says and does...
"Does WW know?" Sorry, not a...
Back to page top"Does WW know?"
Sorry, not a clue. I (think I) know who SD42 is because his name (Peter Bozanich) was on the climate change article (http://www.edenprairienews.com/news/national-politics/commentary-beware-...) and we met at the Republican caucus and SD42 convention earlier this year.
Not sure how welcome I'll be there next time... :)
"Why didn't WW point that out since he's pointing out that ethics matter?"
Hey, cut me some slack...I've only been on the site for a couple of weeks! Gotta prioritize battles. I'll get there...
WW -- I can't speak for...
Back to page topWW -- I can't speak for anyone but myself but you will always be welcome as far as I'm concerned. I have many friends who disagree with me on issues. As I jokingly tell them: "It's your right to be wrong!"
Thanks, Peter. That really...
Back to page topThanks, Peter. That really does mean a lot!
WW Look forward to it...you...
Back to page topWW
Look forward to it...you getting there..
WW, you won't always be...
Back to page topWW, you won't always be welcomed there. And Peter's not really joking; those that disagree simply aren't welcome. Been there; done that. And I won't be going back.
Again, Tommy, I can only...
Back to page topAgain, Tommy, I can only speak for myself and I do mean it -- WW is welcome. Would there be some that would be intolerant of his views? Of course. I can name you plenty of folks who have felt shunned by the DFL party as well.
One gentleman I know says he was a lifelong DFLer but made the mistake of expressing his view that people have a right to keep and bear arms. Several people objected:
"But someone might get shot!"
He calmly explained to the person that it was HE who was planning to do the shooting. He was going to shoot the bad guy breaking into his house, etc.
After a while, an older woman took him aside and suggested to him that he was probably in the wrong party.
Today that gentleman is a Republican.
In any organization -- ANY organization -- I don't care if it is a political party or the PTO -- if you have views that differ substatially from the majority, you should be prepared to get your feelings hurt. That's just life, I guess.
In the Republican party -- and getting back to the topic in hand -- if you disagree with a preacher's absolute right to freedom of speech (ie. if you believe that the IRS should be monitoring sermons) or if you think that the religious tax exemption is some kind of "gift" we give churches and synagogues (and not guaranteed by our constitution) -- then yes, you will be in the minority.
"...if you disagree with a...
Back to page top"...if you disagree with a preacher's absolute right to freedom of speech (ie. if you believe that the IRS should be monitoring sermons) or if you think that the religious tax exemption is some kind of "gift" we give churches and synagogues (and not guaranteed by our constitution)..."
A preacher has the same right to free speech as anyone else, but tax exemption absolutely IS NOT a right. It is a privilege a 501c3 organization accepts when they make a contract with the IRS. And part of the contract they have made when accepting tax-exemption status is to avoid political activity.
Tax exemption for churches guaranteed by the Constitution? YIKES! Where in the Constitution would THAT be?
It's called freedom of...
Back to page topIt's called freedom of religion, WW, look it up.
Churches derive their tax exemption from the Constitution, and it is therefore not something the government can withdraw without serious damage to the Constitution itself. For almost the first 200 years of our country's history, that tax exemption was recognized without any stipulations or conditions. Pastors spoke freely from the pulpit, both endorsing and opposing candidates for office without anyone questioning whether they should be tax exempt.
But that's not just my opinion; it's the understanding of the U.S. Supreme Court.
In its 1970 opinion in Walz vs. Tax Commission of the City of New York, the high court stated that a tax exemption for churches "creates only a minimal and remote involvement between church and state and far less than taxation of churches. [An exemption] restricts the fiscal relationship between church and state, and tends to complement and reinforce the desired separation insulating each from the other." The Supreme Court also said that "the power to tax involves the power to destroy."
Taxing churches breaks down the healthy separation of church and state and leads to the destruction of the free exercise of religion.
Likewise, conditioning tax exemption for churches on refraining from speaking about certain things is just about as dangerous as taxing churches outright. Those conditions break down the healthy "wall of separation between state and church" articulated by Thomas Jefferson in his letter to the Danbury Baptists. The conditions allow the state, through its discretion and power, to punish disfavored views and to reward favored ones. The free exercise of religion cannot survive in such conditions.
Peter. In what part of the...
Back to page topPeter. In what part of the following, does it say Churches are to be tax exempt?
It's in this clause: "...and...
Back to page topIt's in this clause: "...and prohibiting the free exercise thereof." And that's not my opinion, that's the Supreme Court's opinion.
Tommy, as someone who claims to be devoted to the separation of church and state, surely you can agree that exempting churches from taxes is a better way to separate state and church than taxing them and entangling government with religion. I agree with the Supreme Court that an exemption for churches from taxes tends to reinforce a very healthy separation between church and state.
In order to argue that this means that "government is subsidizing religion", one has to agree with the notion that the government is subsidizing anything it can't tax.
You might be interested in knowing that all 50 states provide for tax exemption for places of worship, most of them doing so by constitutional guarantees. All 50 state constitutions mention God somewhere in their text. As long as federal income taxes have had any impact on churches, over 75 years, religious organizations have been expressly exempt from the tax.
I would be interested in the DFL candidates running on this, however. Tell me honestly: How well do you think they would do?
So, Peter - that means that...
Back to page topSo, Peter - that means that this: "... or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances" means that I don't have to pay taxes on anything I use if I were to buy some paint and wood and cloth and make some banners to go down to the state capital? That if I buy a vehicle specifically and only for redress of grievances use, I don't have to pay sales tax on it? Is that what you are arguing?
If you are arguing that the clause means a Church doesn't have to pay taxes; extending your argument means protestors don't have to pay taxes. After all, they're both in the same clause.
Or are you being inconsistent in your argument?
I don't think you read my...
Back to page topI don't think you read my answer. Read it again.
I could have sworn I posted...
Back to page topI could have sworn I posted a reply earlier but I guess I didn't actually commit it.
Good case, Peter. It will take me a few days to review it in more detail, but I confess I was not aware of the ruling.
I notice that the one dissenting opinion was that of Justice Douglas of Minnesota who concludes:
The present involvement of government in religion may seem de minimis. But it is, I fear, a long step down the Establishment path. Perhaps I have been misinformed. But as I have read the Constitution and its philosophy, I gathered that independence was the price of liberty. I conclude that this tax exemption is unconstitutional.
I would also argue, based on my admitedly quick reading of the opinions, that if you agree with this ruling, you must be in favor of allowing the judiciary to interpret the Constitution quite broadly. The phrase "tax exempt" obviously does not occur anywhere in the Constitution itself. You know, I am sure, where this path will lead you...
Finally, if I were able to discuss the opinion with Chief Justice Burger, here's what I would ask. He notes that, "Adherents of particular faiths and individual churches frequently take strong positions on public issues including, as this case reveals in the several briefs amici, vigorous advocacy of legal or constitutional positions." Quite so. But obviously there are limits. Freedom of religion does not grant someone the right knowingly to yell "fire!" falsely in a theater (no matter what his religious beliefs).
So imagine that the case at hand was one of a preacher arguing for slavery. Does Walz protect THAT? Even if we grudgingly allow it to do so in an instance here or an instance there...what if such preaching were PERVASIVE? I would suggest that in that case, some kind of threshold would have been passed that Walz perhaps does not adequately contemplate or foresee. That, of course, is what we have in the case of gay marriage.
Actually, one VERY last point.
Burger also writes that "The grant of a tax exemption is not sponsorship since the government does not transfer part of its revenue to churches but simply abstains from demanding that the church support the state." Is this really a good argument? Really? I mean, imagine if the government, say, decided not to collect a market value rent from an organization. True, that would not transfer government revenue to that organization. But wouldn't it put similar organizations that did not get such government favors at a disadvantage? I'm not thinking about coffee shops or anything like that, of course...
:)
This is an important topic...
Back to page topThis is an important topic but should have its own thread. The original purpose of this thread is to address the outrage of discrimination and prejudice against same-sex couples (and the sub-topic of religionists spreading that discrimination and prejudice on your tax dollar).
I'll start a separate thread for the discussion of party inclusiveness, generically.
P.S. New thread created here: http://www.edenprairienews.com/community/forums/back-and-forth/dissent-b...
"I yam what I yam". -...
Back to page top"I yam what I yam". - Popeye
As I have stated numerous times, I post under my real name EPFC.
I have never had a post pulled from this site and I have never been warned.
Do you know why? I think it's because I have never written anything to warrant such action. You can go through the archives and check.
Welcome William!
A Henchman.. For all intents...
Back to page topA Henchman..
For all intents and purposes who you are is immaterial. (that was my point BTW) The site wasn't set up to recognize real names from ficticious ones.
You don't see Dems rush to their fellow Dem's defense with
attacks. No, they're reaching higher ground, talking about substance, not cartoon characters or feigning innocence. Honestly, you haven't argued a worthwhile point.
WW asks why more people don't post, because it's obvoius they're watching. It's also obvious people don't want to get cut up themselves.
I think you'd serve your party a whole lot more by posting constructively instead of by being a partisan hit-man.
The only one complaining and...
Back to page topThe only one complaining and ranting is you. Get over it. We know your liberal and if anyone has a dissenting view point you are all over them Henchwoman. I have voted democrat in the past, so keep your labels to yourself. Your true colors really show through in your posts.
And your true colors don't?...
Back to page topAnd your true colors don't? (-:
The name of the game is you attack me, and I reciprocate.
You dont' like it? Than you know what you can do about it.
Ok, Peter, let's return to...
Back to page topOk, Peter, let's return to this thread for a while. And I apologize to one and all for having put two topics in this thread: the first, of course, is the issue of gay marriage, and the second is the (unfortunately related) issue of political speech from the pulpit. I want to get back to the first topic, but having raised the second, let's give that a go, too. As it turns out, it is not unimportant. It in fact will reveal a deep hypocrisy coursing the Republican platform, which, as a Republican, I am ashamed of and want to see corrected.
So...here is what you wrote above, Peter:
First of all, your statement is just factually wrong. Walz in no way provides a Constitutional protection for tax exemption to churches. Walz says, rather, that state laws providing tax exemption to churches are not themselves unConstitutional. As Mr. Chief Justice Burger writes (delivering the opinion of the Court):
That is a far cry from saying that tax exemption itself is a Constitutional right. In fact, quite the opposite: it clearly implies that the question of tax exemption is NOT covered by the Constitution, being left, rather, to federal and state laws. Nowhere in the ruling does a Justice argue that regardless of what the State of New York may or may not have legislated, Walz's complaint was unwarranted because "the Constitution guarantees tax exemption to churches."
Erik Stanley, the Senior Legal Counsel for the "Alliance Defense Fund" (ADF, http://www.alliancedefensefund.org), the noble group who sponsored the recent "Pulpit Freedom Sunday" (http://www.alliancedefensefund.org/news/story.aspx?cid=4690), makes the following statement:
I hope Mr. Stanley does not think that Walz will back his claim. Walz, you see, will cut both ways. When Walz concludes that federal and state grants of tax exemption are not themselves unConstitutional, the clear corollary is that the federal and state governments may legislate as they will on the matter. The Johnson Amendment thus is NOT unConstitutional, despite Mr. Stanley's assurances.
I suspect that many a pastor understood this instinctively. That is why the initiative got only THIRTY ONE pastors on board (http://www.telladf.org/UserDocs/PFSparticipants.pdf). (To the shame of us all, Minnesota had two of these.) Using Wikipedia's count of churches in America (http://en.wikipedia.org/wiki/Religion_in_the_United_States), that means that a whopping 0.01% of pastors decided to take Mr. Spencer's outfit up on their dare with the IRS. Unfortunately, I don't think we will yet have the pleasure of seeing these brave founts of God's Truth and Political Recommendation get their comeupance. My understanding is that the IRS is going after the ADF itself, giving the misguided pastors a stern talking to for now. Pity.
Well, I could go on. For example, in Mr. Justice Brennan's concuring opinion with the Chief Justice, he argues that there are "two basic secular purposes for granting real property tax exemptions to religious organizations." The first is the ostensible good that these organizations do that would otherwise have to "be met by general taxation" (a point, to which, I think many would have serious skepticism), and the second is that (get this!) these organizations "contribute to the pluralism of American society." Good grief! How much more of a stretch can you ask for than to argue that screaming fundamentalists have secular value for the PLURALISM they foster? Pluralism is the LAST thing these intellectual and spritual titans in God's army are preaching. But whatever.
You see, what's so REALLY interesting about Walz is simply that you and the ADF cite it. Why is this interesting? Well, let's start by taking a look at a comment Mr. Chief Justice Burger makes in Walz. He remarks on a dissenting opinion from Mr. Justice Jackson in a previous case, where Mr. Justice Jackson is "perplexed" when the Court upholds the Constitutionality of state tax dollars being spent to bus students to a religious school. Burger writes:
"Sensible and realistic"? What does that have to do with anything? Well, all things being equal, the sensible and the realistic are desirable, right?
Wrong, say we Republicans.
You see, we Republicans, platform-wise, are opposed to a thing we call "judicial activism."
This is not new. Remember Judge Robert Bork? "A judge who announces a decision must be able to demonstrate that he began from recognized legal principles and reasoned in an intellectually coherent and politically neutral way to his result," Mr. Bork writes in The Tempting of America. Against this, Mr. Bork warns, we are under constant temptation to succomb to the "politization" of the law. We the people, he says, "are told that the choice is between a cold, impersonal logic, on the one hand, and, on the other, morality and compassion." But this is a lie! (according to Bork) Justices *should* use cold logic to reason to their results, since their duty as un-elected officials is simply to apply the law. It is the duty of *elected* officials to ensure that morality and compassion are encoded in the law (so we the people can throw the bast*rds out if they put too much morality or compassion in, I suppose). So the story goes, anyway.
Do you see how this relates to Mr. Chief Justice Burger's remark in Walz? Burger REJECTS the dissent that was based on LOGIC. He instead adopts the SENSIBLE and REASONABLE. Walz, in other words, IS AN EXAMPLE OF JUDICIAL ACTIVISM! (And folks, fast forward from Walz just three years, and you will see the same Mr. Chief Justice Burger presiding over and concurring with the grand-daddy of all cases that conservatives will decry as legislating from the bench. You bet: Roe.)
So here's the bottom line: the whole notion of "judicial activism" is a complete and utter fiction. The conservative battlecry against it is hypocrisy at its highest. Witness conservatives embracing Walz for the protection they (wrongly) think it will provide, but oh, woe, what an awful example of legislating from the bench, they will say, was Roe. Folks, Walz and Roe stand or fall together. They are both results premised on the idea that the law of the land must be teased out of the Constitution by our most brilliant men and women through an arduous process of precedent. If Roe is to fall because the notion of a "zone of privacy" is a judicial construct, then so must fall Walz, for where in the Constitution do we see any verbiage, for or against, regarding tax exemption? "Judicial activism" is simply a code phrase meaning "I don't like this result. And neither does Jesus."
Hypocrisy, hypocrisy, hypocrisy! This Party needs a cleanup.
One Supreme Court decision...
Back to page topOne Supreme Court decision upholds the laws in all 50-states as well as 200 years of tradition. The other goes against 200 years of judicial understanding and overturns the laws in all 50 states. A big difference and the reason one decision is singled out as judicial activism.
You are free to believe as you wish. My original comment was intended to assure you that -- as far as I am concerned -- you can continue attend Republican events and vote Republican. But on the issue of tax exemption of churches (or the issue of the IRS arbitrarily and capriciously monitoring and evaluating the content of Sunday morning sermons), don't be too shocked if your view is the not the majority view.
That out of the way, back to...
Back to page topThat out of the way, back to the topic at hand: gay marriage. Once again, the Republican platform:
I am tired. It is nearly midnight, it's been a long day, but more than that, this statement, for its bigotry, drains my spirit empty.
Here's the Constitutional amendment I'd like to see:
No doubt such a statement will be regarded with fury from the pulpit and would not stand a chance.
You are projecting your own...
Back to page topYou are projecting your own biases to read bigotry into that statement.
According to one poll, Americans oppose gay marriage by an almost 2 to 1 margin. Only 9 percent “strongly agree” that it should be the law of the land. So, by your definition, most Americans are bigots.
Furthermore, why limit the change you are seeking to gay or straight couples? Why not introduce other arrangements as well? If you impose a rule that marriage is between two adults and they must be either gay or straight, are you not -- again by your definition -- a bigot?
Why have state-recognized marriage at all? Whatever definition you eventually settle on will invariably discriminate against someone and “impinge on their human dignity”.
I would be seriously interested in you running for office on this platform -- “If elected, I will change the definition of marriage and start taxing churches and arbitrarily censoring their freedom of speech”. Make those the cornerstone of your campaign. Put it in your literature. Take out ads on radio and TV. Let me know how it works out for you.
Considering how many people...
Back to page topConsidering how many people are in marriage counseling with problems of their own and how high the divorce rate is i don't think anyone should be talking about who can and can't get married especially since it doesn't affect you in any way shape or form put 5 couples in front of you gay and straight and people just friends and you can't tell the difference if someones married or not so why make a big deal about it?
This is a serious topic but...
Back to page topThis is a serious topic but to bear it you have to see some humor, too.
I mean, if we are talking about defending the family, it would seem that the single most important action we could take would not be to deny civil liberties to gay couples but rather to become upscale, Asian Catholics (http://www.barna.org/FlexPage.aspx?Page=BarnaUpdate&BarnaUpdateID=295). Yes, this will be a sacrifice for some, but the family is worth it.
Also, it's rarely mentioned, but the abortion rates among gay couples are significantly lower than among their hetero couple counterparts. Choose life.
Jasonla, I agree. A lot of...
Back to page topJasonla, I agree. A lot of people have screwed up traditional marriage. That isn't much of an argument for redefining it.
Your protests make my point:...
Back to page topYour protests make my point: you care about judicial results, not about judicial methodology. So let's drop the charade about judicial activism and say what we mean. You are opposed to gay marriage and abortion. (For the record, I am probably a lot closer to you than you might think on the latter.)
If I were to run on a platform it would be to let the courts come to the obvious conclusion about marriage (http://www.nybooks.com/articles/19271) and to let the IRS enforce its existing regulations, which so far have worked pretty well walking the "tight rope" Mr. Chief Justice Burger describes.
Whether or not such a platform "works out" is irrelevant. The tyranny of the majority (http://en.wikipedia.org/wiki/Tyranny_of_the_majority) is no argument for justice. This isn't a high school popularity contest. Thankfully, that is why non-elected Justices still interpret the Constitution and make that the law of the land. Or have you forgotten that this is a republic, most especially when that goes against democratic urges?
I'm saying that liberals...
Back to page topI'm saying that liberals tend to want to change in the courts what they cannot change at the ballot box. The way to destroy the one adult man-one adult woman definition of marriage is at the ballot box. But liberals look to the courts to do the dirty work that they cannot achieve legislatively. That's judicial activism.